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Showing posts with label hollistic treatment. Show all posts

Alexander Technique for Depression and Stress

Background


The Alexander technique is an educational program that aims to change habitual patterns of movement and posture that are thought to be harmful. Teachers of the Alexander technique guide clients ("students") through various movements using verbal directions and light touch. The goal of these sessions can be to improve coordination and balance, reduce tension, relieve pain, decrease fatigue, improve various medical conditions or promote well-being. Students are encouraged to use what they learn in everyday life. Actors, dancers and athletes use the Alexander technique to improve performance.


F.M. Alexander, an Australian-English actor, developed the Alexander technique. He believed that poor head and neck posture was the cause of his recurrent voice loss. He suggested that people be trained to alter harmful movement patterns and positions.


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In 1964, the American Center for the Alexander Technique was founded to provide teaching certification. The certification process generally involves 1,600 hours of training over three years in an approved program. The North American Society of Teachers of the Alexander Technique was established in 1987 to educate the public and to maintain standards for certification of teachers and training courses in the United States. The Alexander technique is taught at wellness centers, through health education programs and by individual teachers.


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Theory


Basic beliefs underlying the Alexander technique are that musculoskeletal movements and relationships can directly affect other aspects of health or function and that beneficial movement patterns can be reinforced through repetition. The position of the head and spine is thought to be important in this approach. Many physiologists and behavioral scientists are advocates of musculoskeletal techniques similar to the Alexander technique, although there are few scientific studies of the Alexander technique specifically.



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Method



The Alexander Technique is a way of becoming more aware of your balance and how you move. It's based on the premise that most people have bad postural habits that, over time, stop us using our bodies as easily and comfortably as we should be able to. Wrongly used muscles contract and pull down, giving rise to the classic sign of bad use: head tipped back at the start of any movement, especially sitting down or standing up. As well as the long-term damage to joints and cramped internal organs, poor posture causes a lot of tension, most commonly felt as chronic backache or stiff shoulders. It's also linked with respiratory ailments: people develop round shoulders from hunching protectively around their painful chests as they cough and wheeze, which in turn restricts their airways still further.


Frederick Matthias Alexander believed modern living gives rise to our bad postural habits: shoulders raised and stiffened by stress, neck poked forward over desk work, tired bodies slumped into saggy armchairs. Soon we've lost all sense of how we really are, so that what feels natural (because it's habitual) is wildly out of line. That's why it's very hard to correct our own posture without expert help.


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The Alexander Technique aims to re-educate each body into moving more easily - relearning the natural grace all children have till they go to school and start slouching over desks.


It's based on what Alexander teachers call 'good use of the body' - allowing the spine to regain its natural curves, holding the head effortlessly in the easiest position and distributing weight evenly over your feet. The bonus is that you look taller and feel two stone lighter.


It's a hands-on teaching method, though you don't undress; after three years' full-time training Alexander teachers can 'read' people's muscles through layers of clothes with their fingertips. To start with, you and the teacher observe your stance and movements for some time, and the first shock is seeing how asymmetrical you are when you think you're standing up straight. Then you're gently moved into a healthier position when you're sitting, standing and lying down.


As part of the relearning process, you stop and think before plunging into a habitual move, then make the movement mindfully. It feels odd to practice getting up or walking with someone's hand lightly holding the back of your neck, and even odder for the first few days when you keep making conscious efforts to do it the way you've learnt. If you're used to standing with your pelvis jutting further forward than your toes, for example, you feel as though you're going to fall over backwards when you tuck your tailbone in and bring your weight nearer a point above your heels. But your legs, no longer struggling to hold you at a slant, now carry you effortlessly. You may be noticeably taller. Walking upstairs feels like levitating. The idea is that this soon becomes second nature.


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The Technique's basic idea is that when the neck muscles do not overwork, the head balances lightly at the top of spine.  The relationship between the head and the spine is of utmost importance.  How we manage that relationship has ramifications throughout the rest of the body.  As the boss -- good or bad -- sets the tone for an organization, the head / spine relationship -- compressed or free -- determines the quality of the body's overall coordination.  Our neuromuscular system is designed to work in concert with gravity.  Delicate poise of the head sparks the body's anti-gravity response: a natural oppositional force in the torso that easily guides us upward and invites the spine to lengthen, rather than compress, as we move.  Instead of slouching or holding ourselves in a rigid posture, we can learn to mobilize this support system and use it wherever we go -- in the car, at the computer, in the gym.


And the homework couldn't be easier: for 20 minutes a day you lie on your back on the floor, with just enough books under your head to keep your neck parallel to the floor (so you can swallow comfortably), knees raised and hands on abdomen. Keep your mind on the Alexander mantra: 'Let the neck be free so the head can move forwards and upwards and the back can lengthen and widen.'


Young children have this natural poise. If you watch a toddler in action, you will see an erect spine, free joints and a large head balancing easily on a little neck.  A healthy child walks and plays with regal posture.  Barring birth defects, we all began that way.  But over the years, we often lose that spontaneity and ease.


Using the Alexander Technique, you can learn to strip away harmful habits, heighten your self-awareness, and use your thought process to restore your original poise.  In a way, you are learning something that, deep down, your body already knows.  With the Alexander Technique, you come to understand much more about how your body works, and how to make it work for you.  You can tap more of your internal resources, and begin on a path to enhancing your comfort and pleasure in all your activities. 


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Self-Help


Begin observing yourself in a mirror. A full length one is best. Pay special attention to the relationship of your whole head (not just your face) to the rest of your body. Notice how this relationship changes as you perform simple activities like talking, walking or raising an arm or leg.



How does what you see in the mirror correspond to what you think you're doing, and what do you feel you're doing? Which do you think is more accurate? Take plenty of time to explore and compare your experiences with Alexander's.



Experiment with changing the relationship of your head to your body, perhaps tilting it a little forward or backward from the top of your neck and observe what difference these shifts make to your movements and to your breathing.



Alexander found that the most useful change he could make was to mentally direct his neck to be free so that his head, followed by his body, could release in an upward direction - delicately, without any stiffening or undue effort.



Try this. What do you notice? Does anything look or feel different?



Now, try doing the opposite. Stiffen your neck a little as you gently push your head down towards the rest of your body. What effect does this have on your ability to breathe, speak and perform simple activities?



What happens when you just leave yourself alone? Is there a relationship between your head and your body that you tend automatically to go back to? 'Exaggerate yourself' for just a moment. Notice what happens to your head/body relationship when you do this.



Feel free to experiment in other ways that occur to you. Pay close attention to the results of your experiments. Remember that you are both the experimenter and the object of the experiments. So you are always going to have to be careful that you are not deceiving yourself. Continue comparing what you see with what you're thinking about and what you feel.



After you've experimented in front of the mirror long enough to have made for yourself some of the same kinds of observations that Alexander wrote about, extend your self-study to your daily round of activities. Can you sense how your body reacts to stressful situations, for example? How about pleasant experiences? Does the presence of some people act as a stimulus to tighten your neck? Do others seem to encourage freedom and expansion in your body?



Notice the effects of sound on your physical mechanism. Experiment with scanning your auditory 'horizon' and noting the effects of actively listening to the highest pitched sounds available to you. These could be high musical notes, the chirping of birds, even the sound of wind blowing through the branches of a tree. Then, shift your conscious attention to the lowest-pitched sounds you can hear - drum beats, the sounds of heavy machinery, for example. What effect does this shift have on the way you're using your body?



Keep in mind that Alexander's purpose in performing his investigations was to improve the quality of his performance. So begin to observe other people--and animals and small children--with a view toward becoming a good judge of quality of movement. Keep a look out for particularly good examples of ease, balance and co-ordination. Look also for particularly bad examples. Can you make any generalizations about quality of movement and the nature of the head/body relationship?


Potential Dangers



Instruction or practice of the Alexander technique has not been associated with reports of severe complications. However, safety has not been studied systematically. Some practitioners believe that this technique may be less beneficial in people with mental illness or learning disabilities. Safety during pregnancy has not been established scientifically, although the Alexander technique has been used by pregnant women and during delivery without reports of complications.


Do not rely on the Alexander technique alone as an approach to treat medical conditions. Speak with your health care provider if you are considering using the Alexander technique.


Summary


The Alexander technique has been used to address several health issues, but there is still no overwhelming scientific evidence that it has been proven effective for any specific condition. Do not rely on the Alexander technique alone to treat a potentially severe medical condition. Speak with your health care provider if you are considering using the Alexander technique.




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Depression Treatment with Herbs and Ayurvedic Remedies

About Ayuverda


Ayurveda (the science of life) is a system of traditional medicine practiced in India for centuries and practiced in other parts of the world as a form of alternative medicine. In Sanskrit, the word Ayurveda comprises the words ayus, meaning 'life' and veda, meaning 'science'. Ayurveda traces its origins to the Vedas , the Atharva veda in particularand is connected to spiritualism and mythology. The earliest literature of Ayurveda appeared during the Vedic period in India, the Sushruta Samhita and the Charaka Samhita were influential works on traditional medicine during this era.


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Ayurvedic practitioners also claim to have identified a number of medicinal preparations and surgical procedures for curing various ailments and diseases. Ayurveda is considered to be a form of complementary and alternative medicine (CAM) within the western world, where several of its methodssuch as herbs, massage, and Yoga as exercise or alternative medicineare applied on their own as a form of CAM treatment.


Ayurveda believes in 'five great elements' (earth, water, fire, air and space) forming the universe, including the human body.  Chyle, Blood, flesh, fat, bone, marrow, and semen are believed to be the seven primary constituent elements of the body.  Ayurveda stresses a balance of three substances: wind/spirit/air, phlegm, and bile, each representing divine forces.  According to Ayurvedic beliefs, the doctrine of these three Doshas vata (wind/spirit/air), pitta (bile) and kapha (phlegm) is important. Any imbalance in these three elements results in a disease. Traditional beliefs hold that humans possess a unique constellation of Doshas. It is believed that building a healthy metabolic system, attaining good digestion, and proper excretion leads to vitality. 



Ayurveda also focuses on exercise, yoga, meditation, Pranayam and massage. The concept of Panchakarma is believed to eliminate toxic elements from the body.


Ayuverda and Depression


Depression is a neurological disorder. When a person is too overcome with negative emotions, it becomes difficult to focus on any other issue. The person may become lethargic and lose interest in what is going on around them. Such a state may occur when a person fails in an examination, loses a job, gets jilted by a lover, gets divorced, loses some dear one, etc. Some people are able to get over their emotions quickly. But in some others, depressions may last for several days, weeks or even months.


In Ayurveda, depression is known as Chittavsada. It is caused by the increase in the tamas and rajas of the mind with a vitiation of the kapha dosha. Sometimes, an imbalanced vata may also be responsible for depression.


From the ayurvedic perspective, emotional imbalance is caused by lack of coordination of an individual's senses, emotions and thoughts. The heart and mind are intimately connected, because the heart is the "seat" of consciousness. In the Charaka Samhita, a major ayurvedic text, it is said, hridaye chetana sthanam, which means, "the seat of consciousness is in the heart.


The main cause of emotional imbalance is the lack of ability to process emotions in a timely fashion. Some people are able to process an emotion quickly, which means they are able to let go of it and move on with their lives. For others, the processing or "cooking" of thoughts is slow, so the negative impression remains with them for a very long time and impacts their current thoughts and emotions, resulting in depression.


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Useful Herbs in the Treatment of Depression


1. Ashwagandha (Withania somnifera)
Ashwagandha has the requisite properties to remove negative thoughts from the mind. The aphrodisiac properties of ashwagandha also help in improving the mind and removing depression.


2. Brahmi (Bacopa monnieri)
Brahmi is prescribed before a yogic session. The reason is that brahmi helps to relax the mind and bring it to a comfortable state. Brahmi is very popularly available in the form of oils. The oil has a cooling and soothing effect on the mind. Regular use of this oil can prevent the person from feeling depressed.


3. Cardamom (Elattaria cardamomum)
Cardamom has a very pleasing odor which can soothe the nerves. When a person is depressed, a tea made by putting cardamom in it can have almost miraculous effects.


4. Guggulu (Commiphora wightii)
Guggulu has become the focus of attention recently due to the presence of special chemicals in it called as guggulsterones. These chemicals improve the nervous coordination and hence are beneficial in the treatment of depression. Guggulu is more effective in depression caused due to seasonal affective disorder.


5. Jatamansi (Nardostachys jatamansi)
Jatamansi brings a calming effect on the mind. By canalizing the energies of the mind in the right direction, jatamansi can remove the depressive thoughts.


6. Turmeric (Curcuma longa)
Turmeric is effective in treating depression that is caused by the change of seasons, i.e. seasonal affective disorder.


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Dietary Treatments for Depression


For people with depression a heavy food is not advised. The person must not eat to the full capacity. Hot, spicy and pungent tastes must be avoided as these will aggravate the senses further. Fluids and fresh vegetables (in salads) must become an important part of every meal. The person can have cool sherbets like rose sherbet in the middle of the day, especially in the afternoons and when the evening is beginning. Tea and coffee may be taken occasionally to stimulate the brain.


Most people with depression lose their appetite and desire to eat. For such people, food must not be forced, or it could lead to vomiting. When such a disinterest in food occurs, fruits can be consumed. A diet rich in fruits is beneficial in the treatment of depression.


Ayurvedic Treatment for Depression
The Ayurveda Panchakarma therapy is the cleansing process that helps to purge unwanted toxins. The Panchakarma treatments are extremely helpful in relieving deep seated diseases. Besides, they are benefical for maintaining and improving both physical and mental health.


Shirodara: the patient lies on a special wooden bed and a steady stream of warm, aromatic oil, milk, or buttermilk is rhythmically poured across the forhead. This treatment calms the mind and soothes the nervous system. It brings on profound peace and happiness.


Abhyanga: this is a firm but gently whole body massage of aromatic herbal oils that are administered by two skilled technicians who work in complete harmony. The abhyanga massage may last up to one hour.


Udvarthanam: this is a massage using a special Ayurveda herbal paste to enliven and energise the body. It helps to promote good digestion, healthy skin, firm muscle tone, better circulation, and it reduces cellulite. It is perfect for those who wish to lose weight.


Nasya: the nose is seen as the doorway to the brain and also to consciousness. This therapy helps to ease problems of excess mucus and blocked sinuses. A stimulating head massage is followed by a steam inhalation with aromatic herbs and the application of hot towels. Finally, herbal nasal drops are administered to melt, loosen, and release mucus from the sinus passages.


Pizhichil: is also known as „Royal Treatment“ as it is the ultimate therapy for relaxing. The patient remains in a sitting position and a cloth soaked in oil is squeezed all over the body. This treatment softly heats the skin and helps to draw impurities to the surface. It leaves the patient feeling peaceful, calm, and wonderfully relaxed.


These are just a few examples of Ayurveda Panchakarma healing treatments.


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Home Medications


1. Get someone do a good head massage with a cooling oil like brahmi oil.
2. Improve the regimen of your day. Begin with yoga in the morning and then listen to good soothing music. For some people, visiting their religious places of worship also helps to come out of depression.
3. Focus your mind in other activities and hobbies in order to keep the thoughts causing depression away.
4. You can try eating an apple with milk and honey. This helps to improve the mood.
5. Simple lemon juice (the extract of one lemon in a glass of water, sweetened with sugar) is also good. It releases stress-removing hormones and brings the mind at ease.


Fighting Winter Depression with Ayuverda


Winter depression is considered by health experts as one of several Seasonal Affective Disorders, or those disorders that develop as part of the body's response to changes in season or outer atmosphere. During winter, one experiences shorter days and longer nights. Meanwhile, the weather becomes chilly such that you have to switch to winter clothing or gears that enable your body to stay warm.


As of now, experts are still in search of reasons that would explain why one develops winter depression. However, a few evidences reveal that it could be due to lack of sunlight exposure, although the extent at which this factor cause winter depression to arise still needs to be further examined.


Some of the common symptoms of winter depression include the following:
  • Tendency to overeat.

  • Consumption of too much sweets.

  • Craving for carbohydrate-rich foods.

  • Uncharacteristic weight gain.

According to Ayurveda principles, winter is believed to be the time for Hemanta ritu (period between mid-November to mid-January) and Sisira ritu (period between mid-January to mid-March). Ayurveda has a valid explanation when it comes to the human body's response to the seasonal changes. Winter depression is one of those conditions. Any changes that take place on your body, physiologically speaking, is due to the increase of Vata or body fire, which aims to compensate for the extremely cold weather on the outside such that you can regulate internal body temperature.


People who have vata as their major constituent in their body are at the highest risk of developing winter depression. Thus, ayurvedic treatments against winter depression recommend reducing vata to combat any effects of this condition to your body.


Since winter depression is believed to be caused by lack of sunlight exposure, then you must try to get as much sunlight as you can. In the absence of sunlight, you must expose yourself to artificial source of lighting such as sitting by the fireplace. This Ayurveda tip is believed to be really effective. Also, you must keep your home well-lit to reduce the depressive symptoms or intensity of the condition.


Engaging in regular but moderate exercise is also ideal for relieving winter depression. One such exercise that would reap effective results is yoga. A more suitable alternative would be to regularly engage in a sexual act, since it not only improves physiological condition but can improve your mood, as well.


Below are additional tips that you can use for Ayurveda treatment against seasonal affective disorders, such as winter depression:
  • Use a vata balancing herbal oil such as abhyanga and massage it all over your body. Concentrate the application of oil and massaging on your head.

  • After massaging with the oil, remove it off your body by taking a warm or hot bath. You can also prepare a homemade herbal scrub to use on your bath, which includes a combination of the following ingredients in equal proportion: yellow and green gram, and fenugreek seeds.

  • You can consume warm soups.

  • Eat foods that are known to balance your vata such as black gram, wheat, oil, and jaggery.

  • Instead of focusing on a single type of food, you can cycle through various tastes – from sweet, to salty, to sour.

  • Wear thick sheets or clothing materials such as wool, cotton, or silk.

  • Never forget to protect your feet with the right kind of winter footwear.



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